BEJA PEOPLE



The Beja are a group of nomadic shepherds who live scattered across the desert regions of Sudan, Egypt, and Eritrea. They speak the Beja language as a mother tongue, which belongs to the Afro-Asiatic family.SIL Ethnologue cites an estimate of a total population of 1.2 million based on information dating to 1982.More recent estimates cite a total population close to 2.5 million.
 The Beja are an important people group and represent the largest non-Arabic ethnic group between the Nile River and the Red Sea. They are an aggressive people with small, strong, wiry frames; long noses; and oval faces. 


The Beja are the descendants of Noah's grandson, Cush (son of Ham). They are a native African people who have occupied their current homelands for more than 4,000 years. During that time, they adopted their Islamic religion.
The Beja in Sudan are divided into four tribes: the Hadendowa, the Amarar, the Ababda, and the Beni Amer. They inhabit over 110,000 square miles (284,800 square km) in eastern Sudan. Their native language is called Bedawiya, although many are also fluent in Arabic or Tigre.
Even though the influence of Arabic cannot be denied, Beja speakers do not consider that their language is today an endangered language.
The very fact that the highest moral and cultural values of this society are in one way or the other linked to their expression in Beja, that Beja poetry is still highly praised, and that the claims over the Beja land are only valid when expressed in Beja, are very strong social factors in favour of its preservation.
True enough Arabic is considered as the language of modernity, but it is also very low in the scale of Beja cultural values as it is a means of transgressing social prohibitions. Beja is still the prestigious language for most of its speakers because it conforms to the ethical values of the community.
Throughout their history, the Beja have practiced a number of different religions, including idolatry, ancestor and demon worship, devotion to Egyptian gods, Jacobite Christianity and now Islam. Although they are Muslims, Islam is not deep rooted or well understood by the Beja.
They do not make the required pilgrimage to Mecca, and many concerned with the traditional belief of do not say the regular required prayers. The Beja continue to be highly afraid of jinn, or bad spirits, which they believe exist everywhere and cause sickness and accidents maintain peace between individuals.

I want to include the Beja people's belief of their ancestry from Egypt because I believe it's important:
 Bejas believe that they are the descendants of Sekhmet and her human consort. Some Egyptian Bejawi clans believe that they are descendants of Maahes Warrior Chiefs of High Priests of Amun at Thebes . Priest-Kings Pinedjem I, Psusennes I and Osorkon the Elder and their armies are believed to be the ancestors of Egypt's Western Desert Bejawi. Omdas Sheikh Qamhat Khawr al`allaqi was last remnant of one of Egypt's oldest surviving lineages. His death in 1936 was widely considered the death knell for the Qamhat Bisharin.
Egyptologist Heinrich Brugsch traced Qamhat Khawr kiji tribal clans through female lines to the 20th Dynasty Wehem Mesut. Egyptologist Zakaria Goneim traced their ancestress mother to an even earlier dynasty.Terms defintion:
 Maahes was an ancient Egyptian lion-headed god of war,whose name means "he who is true beside her". He was seen as the son of the Creator god Ptah, as well as the feline goddess (Bast in Lower Egypt or Sekhmet in Upper Egypt) whose nature he shared. Maahes was a deity associated with war, protection, and weather, as well as that of knives, lotuses, and devouring captives.

In Egyptian mythology, Sekhmet ) was originally the warrior goddess as well as goddess of healing for Upper Egypt, when the kingdom of Egypt was divided. She is depicted as a lioness, the fiercest hunter known to the Egyptians. It was said that her breath formed the desert. She was seen as the protector of the pharaohs and led them in warfare.

Pinedjem I was the High Priest of Amun at Thebes in Ancient Egypt from 1070 BC to 1032 BC and the de facto ruler of the south of the country from 1054 BC. He was the son of the High Priest Piankh.

Psusennes I, was the third king of the Twenty-first dynasty of Egypt who ruled from Tanis (Greek name for Dzann, Biblical Zoan) between 1047 – 1001 BC. Psusennes is the Greek version of his original name Pasebakhaenniut which means "The Star Appearing in the City" while his throne name, Akheperre Setepenamun, translates as "Great are the Manifestations of Ra, chosen of Amun." He was the son of Pinedjem I and Henuttawy, Rameses XI's daughter by Tentamun.
Aakheperre Setepenre Osorkon the Elder was the fifth king of the twenty-first dynasty of Egypt and was the first pharaoh of Libyan extraction in Egypt. He is also sometimes known as "Osochor," following Manetho's Aegyptiaca.

Wehem Mesut, the period of Ancient Egyptian history known as wehem mesut or, more commonly, Whm Mswt can be literally translated as Repetition of Births, but is usually referred to as the Renaissance.

The daily diet of the Beja consists of dairy products (especially camel's milk), beef, and some grain. They traditionally wore animal skin clothes; however, today, they wear manufactured clothing. They are dependent on cash to purchase clothes and other desired goods. Their view of the "good life" is to have large herds and to live in green, well-watered pastures. 

The Beja are divided into clans. They are named after their ancestors, and the line of descent is traced through the males. Each clan has its own pastures and water sites that may be used by others with permission. Clans vary from one to twelve families. Disputes between clans are often settled by traditional Beja law; but most day-to-day affairs are managed by the heads of the families. The Beja are a hospitable people, always showing kindness to other clans; however, they are not necessarily friendly to foreigners. 

. The Beja are traditionally nomadic shepherds who migrate annually with their herds. In the north, small groups of nomads herd flocks of sheep, goats, camels, and cattle. Some of the Beja have become more settled and engage in some farming, usually sorghum. The farmers who live along the Red Sea Coast and the Atbarah River raise commercial crops such as cotton and grains, while herding their flocks. The Beja nomads live in portable tents that are put up and dismantled by the women. The tents are curved in shape and are made of woven palm fronds. The more settled farmers live in mud-walled houses. 
 The Beja prefer cross-cousin marriages. After a marriage contract has been made, a large gift of livestock, clothing, and other goods is given to the bride's family. The goal of young couples is to have many male children and to acquire a great number of female camels. Only the wealthiest Beja have more than one wife.
 All of the Beja are Muslims; however, they practice what is known as "folk Islam." Their beliefs are interwoven with a rich variety of traditional beliefs. For example, they believe that men have the power to curse others by giving them the "evil eye." They also believe in wicked jinnis (spirits capable of taking on animal forms) and other invisible spirits. They believe that evil spirits can cause sickness, madness, and accidents. They have adopted many Islamic practices such as repeating prayers, but these prayers are not largely understood.
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